Decisions, Decisions...
Trish Stratus or Mickie James?
I think I'll go with Mickie:
Uh, Mickie, while you're down there...can you tie my shoe? Don't give me that look! Ahhh...(drool)
Helloooooo Kristal!
...Just Rambling Along...
"Maine
Politicians of Aroostook County, Maine have proposed spinning off the county as its own state, probably named Aroostook, since the 1990s. As recently as 2005 the question has been brought up before the state assembly. [7] Proposed names for this state include Aroostook, Acadia, and Maine (in this latter case, with the rest of the state renamed as Northern Massachusetts)."
(Question:) What made you a big fan?
(Burton:) Gene’s vision of the future – see what I love about Star Trek is that it’s about inclusion. It’s about diversity and inclusion. Star Trek says there is an infinite number of life forms that exist out there in – in the cosmos and they all have value. Every single one of them. That is the basis of the prime directive, you
know. We are explorers, we’re out there seeking out new life and new civilisations (sic), but when we make contact with them, it is essential that we don’t interrupt their natural process of evolution. Why? Because we have respect for that process...
The interesting thing about Gene (Roddenberry, creator and producer) was he was an agnostic and one of the things that so many people, myself included, have always found comforted in Star Trek are the spiritual messages, the spirituality that Star Trek seems to express.
"Chuck Norris destroyed the periodic table, because Chuck Norris only
recognizes the element of surprise. "
"Chuck Norris doesn't read books. He stares them down until he gets the
information he wants. "
"Chuck Norris is currently suing NBC, claiming Law and Order are
trademarked names for his left and right legs. ""Chuck Norris can hit you so hard that he can actually alter your DNA. Decades from now your descendants will occasionally clutch their heads and yell 'What The Fuck was That?'"
A city faces the slavery in its past
Portsmouth, N.H., plans a memorial and services
PORTSMOUTH, N.H. -- All Portsmouth set out to do was dig a manhole on a two-lane street of clapboard homes. Then a city backhoe hit a slat of white pine in the russet mud. It was a coffin, soft, brown, and six-sided, the first remnant of a buried chapter in New England history.
About 200 coffins lay under the street near Choozy Shooz and the other shops that lend downtown Portsmouth a cosmopolitan air. No one knew much about this burial ground because the coffins held slaves, their unmarked graves paved over and mostly forgotten to make way for homes.
Captured on West Africa's coast 300 years ago, slaves were used as rope-makers, shipwrights, potters, and cooks. Some were owned by the city's founders: William Whipple, a Revolutionary War commander who had a street and school named for him, kept a slave.
Now, as the remains of eight slaves are stored in a locked public works building, this city that prides itself on progressivism is confronting its past.
Several black residents have submitted DNA to determine if the remains are their ancestors, the city has voted to build a memorial, and officials are planning a proper funeral for the eight.
For many, a memorial is a matter of pride. With a black population of about 500, Portsmouth has, per capita, the largest black population in New Hampshire.
Maps made by the Portsmouth Black Heritage Trail show docks where black mariners worked in the 1700s, and a church where residents raised money for civil rights in the 1960s.
''It was ignored and just kind of brushed aside as unimportant," said David Sawyer, 56, a dishwasher at Bob's Broiled Chicken, who has followed the burial ground's discovery in the local paper. ''They're trying to correct that and give them a proper place in Portsmouth's history."
Portsmouth, 60 miles north of Boston, considers itself harmonious and industrious. Slavery has never fit easily into that picture.
The website for Strawberry Banke Museum, a local tourist destination, said, ''This has always been an ordinary neighborhood, inhabited by ordinary people."
The first documented slaves arrived here in 1645, some 22 years after the first settlers, said Valerie Cunningham, president of the Portsmouth Black Heritage Trail who has studied black history in the region for decades.
By the mid-1700s, the city had about 200 slaves, roughly 4 percent of its population. About 656 slaves lived in New Hampshire, few compared with the 5,000 in Massachusetts, 3,700 in Rhode Island, and 6,400 in Connecticut.
''Likely Negro Boys and Girls just imported from Gambia, and to be sold on board the Sloop Carolina lying at the Long Wharff in Portsmouth," read one of many ads for slaves in the New Hampshire Gazette in the 18th century, reprinted in Cunningham's book, ''Black Portsmouth." ''Enquire of Mr. Traill or of Mr. Harrisonn on board said Sloop."
Portsmouth's slaves built ships that brought more slaves to the colonies.
Others worked as seamstresses and gardeners, according to Cunningham. Some pressed for the right to farm or travel freely.
When they died, they were buried separately from whites. Some were buried on their owners' land, but many were sent to a plot at what was then the edge of Portsmouth: ''The Negro Burying Ground," on Prison Lane, it was called in 18th-century records.
As Portsmouth grew in the 1790s, residents built over the burying ground, erecting houses.
The only records of the burial ground are a few 18th-century maps and a 19th-century newspaper article about another road crew hitting coffins there.
Then on the morning of Oct. 7, 2003, a road crew hit another coffin and someone yelled, ''Stop!"
Within hours, Cunningham stood at the site along with a Baptist minister and a Nigerian priest who prayed as archeologists exhumed eight coffins and documented five more in the mud. Each time they hoisted a coffin from the earth, volunteers loaded them into a hearse from a local funeral home.
People here are still stunned.
''Incredible!" exclaimed Pat Cauley, 65, a retired bookkeeper who was shopping this week at Hannaford's supermarket in Portsmouth. ''What were our forefathers all about? They weren't paying very much attention to go ahead and build something over there. They should have known what they were doing."
Examining bones, archeologists determined that four of the exhumed remains were of men in their 20s, and one was of a woman of about 30.
DNA tests showed they were of African descent, and the woman also bore a telltale cultural marker: Her incisors had been removed, typical of a West African coming-of-age ritual.
Beyond that, archeologists believe there is little hope of learning more about the slaves.
As word of the burial ground spread, some local residents swabbed their cheeks and sent DNA samples to a lab in the hopes of finding a long-lost ancestor.
''I did out of curiosity," said Beatrice Goodwin, 68, a teacher whose grandfather, Clarence William Fisher, was born in Portsmouth in 1870. Like the others, she has yet to hear about results.
In 2004, Mayor Evelyn Sirrell named a teacher, lawyer, city councilor, and historians to a Blue Ribbon African Burial Ground Committee to decide the fate of the graveyard.
Last year, after hearing from archeologists and high school students, they recommended closing part of Chestnut Street, where the graveyard is located, and planting a grassy memorial for an estimated $100,000.
The City Council accepted the plan, voting unanimously.
Residents are planning a funeral, with some anticipation.
''We want quite honestly to make amends for the way it had been done then," said John W. Hynes, a city councilor and chairman of the Burial Ground Committee. ''We are trying to do justice."
© Copyright 2005 The New York Times Company
Wal-Mart Web site makes racial connections
DVD shoppers get offensive referrals
By Ylan Q. Mui
The Washington Post
Updated: 8:24 a.m. ET Jan. 6, 2006
Wal-Mart apologized yesterday after its retail Web site directed potential buyers of "Charlie and the Chocolate Factory" and "Planet of the Apes" DVDs to also consider purchasing DVDs with African American themes.
The world's largest retailer said in a statement that it was "heartsick" over the racially offensive grouping and that the site was linking "seemingly random combinations of titles."
"It's just simply not working correctly," said Mona Williams, vice president of corporate communications for Wal-Mart Stores Inc.
The company said it was alerted to the problem early yesterday afternoon after word began spreading among bloggers. When visitors to Walmart.com requested "Planet of the Apes: The Complete TV Series" on DVD, four other movies were recommended under the heading "Similar Items." Those films included "Martin Luther King: I Have A Dream/Assassination of MLK" and "Unforgivable Blackness: The Rise and Fall of Jack Johnson."
Williams said similar titles were called up when the DVD of the movie "Charlie and the Chocolate Factory" was requested. There were three such combinations involving those two movies and African Americans films, she said.
Bentonville, Ark.-based Wal-Mart said in a written statement that it removed the combinations at 6:30 p.m. Eastern time. By last evening, "Planet of the Apes" was linked to DVDs of the fifth season of the CBS comedy "Everybody Loves Raymond" and the 10th season of the NBC hit "Friends." The company said it planned to shut down its entire cross-selling system overnight.
Like most other major retail sites, including Amazon.com, Wal-Mart's site directs users searching for movies to other titles that might interest them; Wal-Mart calls the process "mapping." Wal-Mart said last night that the system was malfunctioning but did not explain why or how.
Williams said the company has "absolutely no evidence" that the problem was intentional. A company statement said that the site had also linked African American films to the movies "Home Alone" and "The Powerpuff Girls." Marty Hires, a spokesman, said the company is investigating.
Williams said news of the problem was first posted on a blog. The company then learned about the offensive combinations when a reporter called to ask about it.
The blog Firedoglake, run by Jane Hamsher in Oregon, posted news of the combination yesterday afternoon under the heading "So Wrong."
The incident illustrated how quickly a firestorm can build on the Internet. Two minutes after the post appeared on Hamsher's blog, it was up on the Crooks and Liars site. Within hours, more than 100 comments were posted to that site, questioning such things as Wal-Mart's agenda and the technicalities of mapping.
Wal-Mart has been in a public relations battle over the past year. In May, the company apologized for a newspaper advertisement in Arizona that equated a proposed state zoning ordinance with Nazi book-burning. Then came the Robert Greenwald documentary "The High Cost of Low Price," which criticized Wal-Mart's treatment of employees.
The company fought back by hiring former political operatives to polish its image and has joined in founding a group called "Working Families for Wal-Mart" that helps promote positive stories. Yesterday, Wal-Mart repeatedly apologized for the offensive material on its Web site.
"We are deeply sorry that this happened," it said in a written statement.
© 2005 The Washington Post Company
© 2006 MSNBC.com
Are They Here to Save the World? AT a coffee shop in TriBeCa one morning two weeks ago, David Minh Wong, age 7, was in constant motion. He played with quarters on the table. He dropped them on the floor. He leaned on his mother and walked away.
"Tell him I'm strong," he said to his mother, Yolanda Badillo, 50. She sat in a booth with a neighbor, who was there with her goddaughter.
"I woke up at 2:16 this morning, and it wasn't raining," he said.
"I'm getting bored," he said.
At David's public school, where he is in a program for gifted and talented second graders, a teacher told Ms. Badillo that he is arrogant for a boy his age, and teachers since preschool have described him as bright but sometimes disruptive. But Ms. Badillo, a homeopath and holistic health counselor, has her own assessment. To her David's traits - his intelligence, empathy and impatience - make him an "indigo" child.
"He told me when he was 6 months old that he was going to have trouble in school because they wouldn't know where to fit him," she said, adding that he told her this through his energy, not in words. "Our consciousness is changing, it's expanding, and the indigos are here to show us the way," Ms. Badillo said. "We were much more connected with the creator before, and we're trying to get back to that connection."
If you have not been in an alternative bookstore lately, it is possible that you have missed the news about indigo children. They represent "perhaps the most exciting, albeit odd, change in basic human nature that has ever been observed and documented," Lee Carroll and Jan Tober write in "The Indigo Children: The New Kids Have Arrived" (Hay House). The book has sold 250,000 copies since 1999 and has spawned a cottage industry of books about indigo children.
Hay House said it has sold 500,000 books on indigo children. A documentary, "Indigo Evolution," is scheduled to open on about 200 screens - at churches, yoga centers, college campuses and other places - on Jan. 27 (locations at www.spiritualcinemanetwork.com).
Indigo children were first described in the 1970's by a San Diego parapsychologist, Nancy Ann Tappe, who noticed the emergence of children with an indigo aura, a vibrational color she had never seen before. This color, she reasoned, coincided with a new consciousness.
In "The Indigo Children," Mr. Carroll and Ms. Tober define the phenomenon. Indigos, they write, share traits like high I.Q., acute intuition, self-confidence, resistance to authority and disruptive tendencies, which are often diagnosed as attention-deficit disorder, known as A.D.D., or attention-deficit hyperactivity disorder, or A.D.H.D.
Offered as a guide for "the parents of unusually bright and active children," the book includes common criticisms of today's child rearing: that children are overmedicated; that schools are not creative environments, especially for bright students; and that children need more time and attention from their parents. But the book seeks answers to mainstream parental concerns in the paranormal.
"To me these children are the answers to the prayers we all have for peace," said Doreen Virtue, a former psychotherapist for adolescents who now writes books and lectures on indigo children. She calls the indigos a leap in human evolution. "They're vigilant about cleaning the earth of social ills and corruption, and increasing integrity," Ms. Virtue said. "Other generations tried, but then they became apathetic. This generation won't, unless we drug them into submission with Ritalin."
To skeptics the concept of indigo children belongs in the realm of wishful thinking and New Age credulity. "All of us would prefer not to have our kids labeled with a psychiatric disorder, but in this case it's a sham diagnosis," said Russell Barkley, a research professor of psychiatry at the State University of New York Upstate Medical University in Syracuse. "There's no science behind it. There are no studies."
Dr. Barkley likened the definition of indigo children to an academic exercise called "Barnum statements," after P. T. Barnum, in which a person is given a list of generic psychological characteristics and becomes convinced that they apply especially to him or her. The traits attributed to indigo children, he said, are so general that they "could describe most of the people most of the time," which means that they don't describe anything.
Parents who attribute their children's inattention or disruptive behavior to vibrational energy, he said, risk delaying proper diagnosis and treatment that might help them.
To indigos and their parents, however, such skepticism is the usual resistance to any new and revolutionary idea. America has always had a soft spot for the supernatural. A November 2005 poll by Harris Interactive found that one American in five believes he or she has been reincarnated; 40 percent believe in ghosts; 68 percent believe in angels. It is not surprising then that indigo literature, which incorporates some of these beliefs along with common anxieties about child psychology, has found a receptive audience.
Annette Piper, a mother of two in Memphis, said that she had planned to go to medical school until she realized she was an indigo, able to tell what was wrong with people by touching them. Like a lot of others who describe themselves as indigos, she was also sensitive to chemicals and fluorescent lights. Instead of going to medical school, she became an intuitive healer, directing the energy fields around people, and opened a New Age store called Spiritual Freedom.
Her daughter Alexandra, 10, is also an indigo, she said. They play games to cultivate their telepathic powers, but at school Alexandra struggles, Ms. Piper said. "She has trouble finishing work in school and wants to argue with the teacher if she thinks she's right," Ms. Piper said. "I don't think she's found out what her gifts are. From the influence in school and friends she lays off these abilities. She's a little afraid of them."
Problems in school are common for indigos, said Alex Perkel, who runs the ReBirth Esoteric Science Center in Bensonhurst, Brooklyn, a bilingual (Russian-English) center dedicated to "the knowledge of ancient esoteric schools and Eastern science," according to its Web site (www.esotericinfo.com).
Last year the center organized a class for indigo children but canceled it when families dropped out for economic reasons.
"A lot of people don't understand the children because the children are very smart," Mr. Perkel said. "They have knowledge like our teachers. They don't want to go to school, No. 1, because they don't need the knowledge they can get from school. So parents bring them to psychologists, and psychologists start giving them pills to take out their will and memory. We developed a special program to help them understand that they came to this planet to change the consciousness because they have guides from a higher world."
Stephen Hinshaw, a professor and the chairman of psychology at the University of California, Berkeley, acknowledged that "there is a legitimate concern that we are overmedicalizing normal childhood, particularly with A.D.H.D." But, he said, research shows that even gifted children with attention-deficit problems do better with more structure in the classroom, not less.
"If you conduct a very open classroom, kids with A.D.H.D. may fit in better, because everyone's running around, but there's no evidence that it helps children with A.D.H.D. learn. On the other hand if you have a more traditional classroom, with consistent tasks and expectations and rewards, kids with A.D.H.D. may have a harder time fitting in at first, but in the long run there's evidence that it helps their learning."
Julia Tuchman, a partner in Neshama Healing in Manhattan, who works with a lot of indigo children and adults, said it was important for their families not to turn away from traditional psychology and medicine.
"I'm very holistically oriented, but many people who come here I send to doctors," she said. "I'm not against medication at all. I just think it's overused." When parents take children to her for treatment - she practices electromagnetic field balancing, a touch-free massage that purports to tune a person's electromagnetic field - she said that just telling the children that they have special gifts is often a healing gesture.
"Can you imagine a child going up to his parents and saying, 'I'm talking to an angel,' or 'I'm talking to someone who's deceased'?" Ms. Tuchman asked. "A lot of them have no one to talk to." She, like others who see indigos, sees them as a reason for hope.
Even disruptive behavior has a purpose, said Marjorie Jackson, a tai chi and yoga teacher in Altadena, Calif., who said that her son, Andrew, is an indigo. Andrew, now 25, was not disruptive as a child, she said, but in her practice she sees indigos who are.
"The purpose of the disruptive ones is to overload the system so the school will be inspired to change," Ms. Jackson said. "The kids may seem like they have A.D.D. or A.D.H.D. What that is, is that the stimulus given to them, their inner being is not interested in it. But if you give them something that harmonizes with the broad intention that their inner self has for them, they won't be disruptive."
She said that schools should treat children more like adults, rather than placing them in "fear-based, constrictive, no-choice environments, where they explode."
Ms. Jackson compared people who do not recognize indigos to Muggles, the name used by J. K. Rowling in the Harry Potter books to describe ordinary people who have no connection with magic. "I would say 90 percent of the world is like the Muggles," she said. "You don't talk about this stuff with them because it's going to scare them."
In the TriBeCa coffee shop, David Minh Wong continued to play with his coins and talk to his mother. Ms. Badillo and her neighbor Sandra McCoy said they have family members who don't believe in the indigo idea. Ms. McCoy sat with her goddaughter, Jasmine Washington, 14. In contrast to David, Jasmine listened serenely, waiting for questions.
Yet Jasmine too is an indigo child, Ms. McCoy said: "I always knew there was something different about her. Then when I saw something about indigos on television, I knew what it was." Like many other indigos Jasmine is home-schooled.
For Jasmine, who often sensed she was different from other children, especially in the public schools, the designation of indigo is a comfort.
"The kids now are very different, so it's good that there's a name for it, and people pay attention to what's different about them," Jasmine said. Like the women at the table she said that indigos have a special purpose: "To help the world come together again. If something bad happens, I always think I can fix it. Since we have these abilities, we can help the world."